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Öğe A comparison of elements establishing the relationship between social memory and place in the cinema of the Turkish-Greek population exchange(2025) Kesimci, Elif VurucularIn the age of mass migration, displacement, and the increasing number of refugees and migrants, more people are forced to leave their homelands every day. Refugees who are compelled to abandon their countries become disconnected from their homeland, history, and identity, losing their sense of belonging and often having no place to return to. One significant historical example of \"displacement and place-making\" is the population exchange between Anatolian Greeks and Turks in Greece, formalized by the \"Convention and Protocol on the Exchange of Greek and Turkish Populations\" signed on January 30, 1923. Those who were forced to leave their homelands struggled to establish a sense of belonging in their newly settled regions. The population exchange and the consequent forced displacement, as well as the efforts of individuals to construct a new sense of place and belonging, have been reflected in cinema. This study examines the Greek film Rembetiko, the Turkish film My Grandfather’s People (Dedemin İnsanları), and the Turkish-Greek co-production Roza of Smyrna (İsmail ve Roza), all of which address the population exchange. The analysis focuses on the spatial representation of displacement in cinema, spatial memory, and the sense of belonging, particularly in relation to the places abandoned by those who experienced the exchange and their initial impressions of the new settlements. The study also examines the spatial factors influencing place-making and the post-memory transmission of the exchange experience to subsequent generations. This study aims to reveal how forced displacement—a critical, contemporary, social, and political crisis—is echoed in cinema, shedding light on the places that were abandoned and reconstructed by displaced individuals.Öğe Ağ Toplumu Bireyinin Toplum ve Kent İlişkisi: Behiç Ak Tiyatrosu İncelemesi(2024) Kesimci, Elif Vurucularİnternetin gelişimi, sosyal ağların kurulması, teknoloji ve mobil iletişim araçlarının imkanları, kişilerin her an, her yerde, herkesle iletişim kurabilmesini sağlamış, zaman ve mekan algısını, bireyin toplumla, kendisiyle ve kentle kurduğu ilişkileri değiştirmiş, dünya küreselleşerek küçülmüştür. Bireyin çevresini algılayışı ve değişen yaşam biçimi kent mekanlarının kullanımını ve kentlerin organizasyonunu etkilemiştir. Behiç Ak 'Tek Kişilik Şehir' ve 'Küçülecek Yer Kalmadı' tiyatro oyunlarıyla, bir mimarın gözünden, günümüz toplum bireylerinin yaşamlarını ve kentle ilişkilerini, abartarak, mizahi bir dille eleştirmektedir. Çalışma kapsamında incelenen, 'Tek Kişilik Şehir' oyunu yalnız yaşayan, teknoloji sayesinde evinden çalışan, ihtiyaçlarını tuşlayarak halleden ve dışarıya çıkmayan Adam ve Kadın karakterinin, yüz yüze buluşmasını konu edinmektedir. 'Küçülecek Yer Kalmadı' oyunuysa köye taşınmış çift (Adam ve Kadın) ve onlara şehirden gelerek ‘Misafir’ olan karakterin küreselleşme, iletişim ve doğaya dönüş sohbetlerini içermektedir. Bu çalışma kapsamında Behiç Ak'ın yazdığı iki oyun; ağ toplumunda bireyin kendine, topluma ve kent mekanına uzaklaşması, değişen toplum yaşantısının kente yansımaları, oyun yazarı olan bir mimarın, mesleğinin getirdiği eleştirel yorumlayışı incelenmiştir. İki oyunun ortak özellikleri; çevresine ve kendisine yabancılaşan bireyler, iletişim olanaklarının, iletişim kuramamaya sebep olması, kent mekanlarının evden çalışmayı ve ihtiyaçları karşılamayı sağlayan teknoloji ve internet olanaklarıyla deneyimlenemiyor olması, tüm olumlu gelişmelere rağmen bireylerin mutlu olmaması olarak tespit edilmiştir.Öğe An inquiry on rebel cities: How spatial morphology sets the stage for urban movements(2023) Kesimci, Elif Vurucular; Cıravoglu, AysenThe common thread to urban movements happening worldwide in recent years is the fact that urban public space is used as a significant setting by city dwellers for expressing their “objections”. What has been experienced throughout urban movements when public spaces have been occupied enables us to grasp the meaning of occupied spaces in the city thus allowing us to get to know societies and cities. Therefore, this research has investigated the impact of urban public space on the consciousness, interaction and gathering of city dwellers as well as urban movements. Within the scope of the research, eight “rebel cities” have been analyzed, and have interviews with participants of urban movements from these cities. These are Tunis, Cairo, Barcelona, London, New York, Dublin, Paris, and Hamburg, respectively. The places where urban movements were visible in urban space and their surroundings have been analyzed using the Space Syntax method, and the gathering/unification/integration potential of public space has been spatially investigated by determining the characteristics of urban patterns. Accordingly, the city affects the formation of urban movements with its spatial pattern. In the case of Merida city, which constitutes the control sample and which was not affected by the urban movements that spread to the whole world, this finding is also supported. With the results obtained in the research, the significance of public space, as an essential element contributing to the formation of urban movements, has been proven. This study further reveals the possibility of urban spaces allowing social encounters and its importance in terms of democracy.Öğe The Transfer of Spatial Memory with Collective Practices Among the Generations of Lausanne Exchangees in Bursa(2024) Kesimci, Elif Vurucular; Cıravoglu, AysenThe aim of this study is to reveal how exchangees construct their public spaces for collective practices in a built environment that is abandoned and analyse these places along with collective practices retrospectively through changing daily life practices. Exchangees migrated from Greece to Turkey because of the population exchange decision which was taken in the Treaty of Lausanne in 1923. Due to the fact that the exchangee's identity and culture are visible through collective practices in public spaces, eight collective practices, which are weddings, hıdrellez, religious celebrations, official holiday celebrations, seeing-soldiers-off, seasonal preparations, funeral ceremonies, and public announcements of bad news are selected. These places, where collective practices are performed, are the subject of the research. The first-generation exchanges, for their collective practices, besides building spaces of their own, also settled in places that were left by the Greeks. The study focuses on these public spaces. The sample group of this study is the exchangees in Bursa, Görükle village who migrated from Greece. The methods of the study are analysing archive materials in the form of text, photo and maps and memory interviews conducted with the second and third generation exchangees who still use these public places. As a result of the study, it was revealed that the exchangees restructured the collective practice places in order to establish a sense of belonging and reinterpreting their culture and identity in the new settlement. The study concluded that the places of collective practices, spatial memory, the identity of the exchangee and the public spaces left by the Greeks have been transferred by spatial memory. This study reveals the influence of spatial memory, the relevance of belonging, reinterpreting of exchangees’ culture and identity over the restructuring of the physical environment and the transfer of these between generations.
